Over a period of forty years, Ben Fisher collected stories illustrating the humor of the Southern Highlander. English, Scotch, Welsh, and Irish immigrants to the Appalachian region of North Carolina brought with them a rugged individualism and a sense of humor and dignity which have been characteristic of the sturdy yeoman farmer. Most mountain preachers and many of the old time mountaineers had a real talent for telling stories. While the “tall tale” is a staple of mountain storytelling, more often the tales relate to something that happened, not something just dreamed up. Mountain humor, like all folk humor, typically arises out of a life situation. Fisher’s work, edited by his wife Sally following his passing, relates many of the stories and tales that he had heard over the course of his life.

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Through text and photographs, Donald Saunders explores the history of the Rumple Presbyterian Church in Blowing Rock, NC, as well as its members from the Blowing Rock community.

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N.D. Shull was born in Shull's Mills, North Carolina and worked as an engineer throughout his life. Mr. Shull and his wife were appointed Kentucky Colonels through the Kentucky governor.

Mr. Shull describes his childhood including topics such as church, politics, and transportation, specifically cars and the railroad. Mr. Shull lived in Tennessee with his parents during the Great Depression, and describes what that was like. He also explains the background of Shull's Mill.

Dave Hodges had many different careers throughout his life including working at a lumber factory and serving as justice of peace in Boone.

Mr. Hodges talks about religion and what church was like as a child in the early 1900s. He also explains the community of Boone including the history and the differences in the years passed. Mr. Hodges explains the reaction of the community to new inventions like the car and the telephone. He also talks about local traditions such as home remedies, carving and wood cutting, and dating. To end the interview, he discusses his memories of the Great Depression and the effect it had on the community.

This is a letter from Sally King to her aunt and uncle Sarah and Luke Eller. Sally talks primarily about her strong religious belief and talks about her fears that several of her family members won’t go to Heaven because they aren’t as fervent believers as she is.

This is a letter from Mary Eller to her cousin, Jennie King. Mary asks how Jennie has been since they were last at camp meetings together, and then Mary demands that Jennie continue to live a religious life and that Jennie must make Joseph King, her father, live a religious life as well.

This is a letter from Aswell Eller to his father, Luke. Aswell apologizes for not writing a letter to his father sooner, explaining that the weather saw temperatures that were thirty degrees below zero and the river froze so no mail could be sent. He finishes his letter by saying he fears ending life a beggar so he must remain a Christian.

Edward Eugene Blackburn was born on August 29, 1893 to Alex (b. 1852 – d. June 1, 1926) and Rhoda Howell Blackburn (b. February 12, 1856 – d. December 6, 1934). He was married to Ollie Clawson Blackburn (b. July 29, 1893 – d. June 1985). He grew up in the Todd community of Ashe County and served in the U.S. Army during the First World War with the 318th Field Hospital of the 80th Division. He experienced combat in France, which is briefly mentioned in the interview.

Many affectionately knew him as “Brother Ed” or “Uncle .” The Reverend Ed Blackburn and his wife took over the leadership of The Tabernacle, a non-­‐denominational Holiness church across the hill from his childhood home. This church later became the Blackburn Community Church, was originally started by his father around 1910. His uncle was U.S. Congressman Edmond Spencer Blackburn (b. September 22, 1868 – d. July 21, 1912) who served in 1901-03 and 1905-­07.

During the interview Ed Blackburn talks about growing up in rural Ashe County. Topics include explaining the rules to a game called “dare base,” and his experience working at a grist meal and laying railroad track as a young man. He also discusses the railroad in Todd, timber stripping, religion, and family.

Early E. Earp was born on July 31, 1881 in the Vilas community and Bairds Creek community of Watauga County to Lewis Calloway Earp (b. June 5, 1844 – d. November 11, 1919) and Rebecca Williams Earp (b. May 16, 1861 – d. March 27, 1937). They were farmers and raised a family of 14 children. Many of siblings lived long lives. He parents were originally from Wilkes County and his maternal grandfather was killed in the Civil War. He passed away on December 25, 1988 at the age of 97.

During the interview he talked about early wages, farm work, how crops were planted and how the quantity was determined. He discusses growing sugarcane for molasses, selling wheat for flour, canning vegetables, drying pumpkins, and planting by the signs.

Bill Carroll Brinkley was born on July 27, 1917 in Elk Park in Avery County to David Brinkley (b. July 24, 1879 – January 1971) who was from Grassy Creek near Spruce Pine, North Carolina and Carroll Ivey Brinkley who was from Chester, South Carolina, and he had five siblings including a twin brother. He graduated from Cranberry High School in 1934 then started working in the family hardware store and served briefly in the U.S. Army enlisting in February 1945. He died on March 20, 2001 at the age of 83.

During the interview he reflects on a happy childhood during the Depression partly because everyone was self­‐sufficient and raised their own food. He provides several anecdotal stories about his education, the family owned Brinkley Hardware Store in Elk Park, religion and local churches, the origin Elk Park, the railroad, the Cranberry mine, and tourism in Avery County. He also discusses collecting herbs and rationing during the Depression and relates stories about panthers and the Brown Mountain Lights.

Viola N. Greer was born on March 27, 1906 in Crandall, Tennessee, moving to Watauga County after she married Walter Greer and had two children Walter and Annie Lee. Her parents were Arthur and Martha Nichols Smith who were from Wilkes County, but had met in Tennessee. Her father bought timber for sawmills. As an adult she lived one year in Montana, then Ashe and Lenoir counties before returning to the Deep Gap area of Watauga County, where her children were reared. She died on November 2, 2003 at the age of 97.

During the interview Mrs. Greer talked about her parents, the importance of religion, quilting, making soap, superstitions such as walking under ladders, and planting by the signs.